A good cause giving has many benefits. These include the obvious, stated benefit of often the Charity’s purpose, as well as personal benefits. A more familiar particular benefit may be fulfilling a belief in a cause. This will likely include helping someone physically, financially, or emotionally. There are additional personal benefits, including enhanced stability both over emotional and mental. Giving to charity makes you a far healthier person.
Beyond these intellectually credible benefits, charity possesses a mystical quality that is more than the sum of its parts. This is certainly appreciated when brightened by the light and life with the soul. To illustrate, people regularly give Best African Charity in someone’s honor, and even more – they give charity to a bring about so that someone they know should merit help in these people need. When “A” gives charity to “B” this “C” should be helped, is in the realm of the mystical. Additionally , this benefit accrues to the giver as well – perhaps (or perhaps all the more so) when the only focus should be to help the next person.
The reason being, that the energy we commonly put into each good deed we do is limited. Whether it is taking out the garbage, telling someone how nice they look, checking hard, or praying, the amount of energy we invest in the item, while possibly great, is not endless.
Charity, on the other hand, relishes great merit because it embodies the giver’s total energy. It takes everything you’ve got, physical and mental, to earn the money occur to be giving to charity. Any part of money earned that is certainly then given to charity, contains all that energy. Moreover, even a small amount of charity can save a person’s life if the poor man was about to expire G-d forbid, or it can preserve his life for a certain amount of time. This is why Charity (Tzedaka) actually adds life to the giver. This is because G-d incentives measure for measure. Just like you added life to the very poor person, G-d adds to your life.
Once upon a time many years ago within Israel, two students of Rabbi Chanina went to the woodlands to chop wood for the study hall (Beth Hamidrash). A new famous astrologer noticed them from a distance and said to the individuals around him: “Those two young men will not return living from the forest. “